Anthony N. Celso on Never-Ending Jihadism?

Anthony N. Celso
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I came across this enlightening paper yesterday about a dark topic with a gloomy thesis:

This paper conceptualizes a wave theory of continuous jihadist warfare composed of four phases: mobilization, extremism, implosion and rebirth . . . . Each phase involves a sequence of events that characterize jihadist terror. The general evolution of the wave is easily discernible. After an initial burst of organizational dynamism and mobilization, Jihadist movements employ counterproductive violence to satisfy their millenarian ambitions. The ideological extremism of the jihadist group prompts internal divisions, popular revulsion and galvanizes opponents. This juxtaposition of forces leads to jihadist failure and a concomitant inability to create a stable Islamic state. The Algerian GIA and Al Qaeda in Iraq (AQI), for example, suffered severe reversals at the hands of security forces and local militias. Egypt also has witnessed bursts of jihadist violence throughout the 1980’s and 1990's with high profile attacks against security services, foreigners and tourist resorts. Long thought dormant Egyptian jihadi terrorist violence has been catalyzed by the July 2013 military coup that deposed Muhammad Morsi's Muslim Brotherhood's democratically elected government. The same extremist visions that led to implosion, however, contribute inexorably to the group's regeneration. (Anthony N. Celso, "Jihadist Organizational Failure and Regeneration: The Transcendental Role of Takfiri Violence," Paper prepared for presentation at the Political Studies Association Meeting, Manchester, England. April 14-16, 2014, page 7)

Since these spasmodic waves of jihadism direct their violence against infidels and Muslim 'apostates', they would tend -- in the long run -- to clear the ground for less radical Islam's expansion, or so I extrapolate, based on Celso's analysis. Despite their irrationality, then, jihadist groups actually advance Islam's interests by spreading Islam. At the same time, they undermine Islam's ability to govern with stability, for no moderate form of Islam is ever sufficiently pure and rigorous.