Our Future: A Role of the Daesh?

Kamel Daoud

Wikipedia

The Moroccan writer Kamel Daoud, columnist for Quotidien d'Oran and author of The Meursault Investigation, has written a column, "Saudi Arabia, an ISIS That Has Made It" (New York Times, November 20, 2015, translated from the French by John Cullen), and Daoud doesn't hold back:

Black Daesh, white Daesh. The former slits throats, kills, stones, cuts off hands, destroys humanity's common heritage and despises archaeology, women and non-Muslims. The latter is better dressed and neater but does the same things. The Islamic State; Saudi Arabia. In its struggle against terrorism, the West wages war on one, but shakes hands with the other. This is a mechanism of denial, and denial has a price: preserving the famous strategic alliance with Saudi Arabia at the risk of forgetting that the kingdom also relies on an alliance with a religious clergy that produces, legitimizes, spreads, preaches and defends Wahhabism, the ultra-puritanical form of Islam that Daesh feeds on.

And what is Wahhabism? Oh, just an Islamist movement that controls the richest oil fields in the world, plus a few other things, hardly worth mentioning:

Wahhabism, a messianic radicalism that arose in the 18th century, hopes to restore a fantasized caliphate centered on a desert, a sacred book, and two holy sites, Mecca and Medina. Born in massacre and blood, it manifests itself in a surreal relationship with women, a prohibition against non-Muslims treading on sacred territory, and ferocious religious laws. That translates into an obsessive hatred of imagery and representation and therefore art, but also of the body, nakedness and freedom. Saudi Arabia is a Daesh that has made it.

The West's denial regarding Saudi Arabia is striking: It salutes the theocracy as its ally but pretends not to notice that it is the world's chief ideological sponsor of Islamist culture. The younger generations of radicals in the so-called Arab world were not born jihadists. They were suckled in the bosom of Fatwa Valley, a kind of Islamist Vatican with a vast industry that produces theologians, religious laws, books, and aggressive editorial policies and media campaigns.

Because of Saudi Arabia's wealth, Islamism has spread throughout the Muslim world, concerning which, Daoud points out:

Daesh has a mother: the invasion of Iraq. But it also has a father: Saudi Arabia and its religious-industrial complex. Until that point is understood, battles may be won, but the war will be lost. Jihadists will be killed, only to be reborn again in future generations and raised on the same books.

That's why this is going to be a dangerous ideological fight to the finish . . .